Archive for April, 2007

A Winograd of Our Own

(Brad Brooks-Rubin posting here, with Andrew’s indulgence. As you see, my family and I are heading to Israel for 3 months, so I hope to be writing more from there about our experiences.)

Next week, my family and I leave to spend close to 3 months in Israel. I have not been to Israel in 9 years – not as a married man and certainly not as a father of 2 young children. So much has changed in 9 years, and I have been thinking a lot about how I will deal with those changes: with the crushing new realities on the ground, with how I will process it all through the prism of what I remember (which, of course, seemed horrible enough at the time), with how I will even begin to try to teach my 2.5 year old even a sliver of what is happening around him, or what it will be like for him when he gets home. What will he come to think of the place he has just spent 3 months, or the people and place he is coming back to? (Yes, he’s only 2.5, but I expect a lot).

What better teaching tool could I ask for than the interim Winograd report? Now, people much smarter, more in the know on day-to-day events, and with far more interesting things to say will be commenting on the details of the report over the coming days (and I look forward to reading Andrew’s comments and other posts on this blog). But, in sum, the report finds that there were “very serious failings” in last year’s war with Hezbollah, and the primary responsibility for those failings lay at the feet of PM Olmert, Defense Minister Peretz, and outgoing IDF Chief of Staff Halutz. The failings include: failure to study and understand the Lebanese arena; failure to consider a range of options; failure to present clear goals; failure to adapt in the face of new information; and so on. Then the report presents a range of recommendations on how to fix both decision-making and conduct in the future. The report has been met with thunderous calls in Israel for Olmert to resign.

Now, of course, this is the war that, less than a year ago, led to rallies and emergency campaigns across the U.S. to “stand with Israel” and to fend off international pressure for a cease fire because, well, because Israel knew what it was doing, knows how to fight wars, and needed to do this in order to protect itself (and, by extension, the rest of the western world facing threats from Iranian-backed, Islamic forces like Hezbollah’s). Even a mention of the thought that Israel had taken the wrong course was met with derision, or worse. Consider this from the Forward of July 28, 2006:

In the face of the criticism and the troublesome implementation of the war effort, the government of Israel and the United States this week seemed steadfast in support of a controversial war, to the deep appreciation of America’s major Jewish groups.

“The crisis in the Middle East today has brought us to one of those rare moments that transcend party and ideological lines. There is no daylight at all between the government of Israel, the Bush administration, Congress and the American Jewish community,” said William Daroff, director of the Washington office of United Jewish Communities, the national roof body of local Jewish charitable federations.

Officials at the Jewish community’s two most influential policy coalitions agreed.

“There is unanimity of conviction and concern” in the Jewish community regarding Israel’s actions in Lebanon, said Malcolm Hoenlein, executive vice president of the Conference of Presidents of Major American Jewish Organizations. Hadar Susskind, who directs the Washington office of the Jewish Council for Public Affairs, said that there is “zero dissent” within the Jewish community.

“As opposed to everything else we do, on this we have absolute unanimity,” he said. The JCPA, a consultative group that coordinates the policies of 13 national agencies and 123 local Jewish community-relations councils, is often critical of the Bush administration’s domestic policies. This week it called on its members to send letters to the White House, thanking Bush for his solid support of the war.

Zero dissent. Absolute unanimity. About support for a war that we now read – in a report by an official Israeli commission — was a failure in just about every respect from start to finish. Does absolute unanimity, all the way to outright encouragement and cheering on the efforts, itself constitute a failing that bears some responsibility? If the American Jewish community had really said, and asked Congress and the Administration to say, “Wait a minute, Ehud, are you sure you’re ready for this,” does anyone really think he and the others would have ignored that and carried on in precisely the same fashion?

So how does the mainstream reckon with its own actions – its own failings – during the war? Well, like most other things in the mainstream American Jewish approach to Israel, pretend the uncomfortable reality doesn’t exist and that the past never really happened.

So as to not repeat my own failings during the war and write on and on endlessly, I will stick to one example of what I mean, the American Jewish Committee. Eran Lerman, director of AJCommittee’s Israel office, has written a relatively fair and straightforward, even congratulatory, piece about the report, precisely the type of article one would expect AJCommittee should provide for its members. The conclusion:

What we learned is that the IDF is in problematic mid-transition; that Israeli politics are a mess; and that our policy process is deeply flawed. But looked upon from another angle, we learned also that Israel also has the institutional capacity for soul-searching self criticism, and a very resilient civil society which will now have to decide how far, and how deep, it wants the system, and the people who led it last summer, to be reformed or replaced.

One clause stands out for me: “Israel also has the institutional capacity for soul-searching self criticism.” I am sure we will see this a lot in the coming days: lauding the report for showing what a strong democracy Israel has. And that’s true; one need look no farther than how our democracy has dealt with Iraq to see that. But what of the American Jewish community’s “institutional capacity for soul-searching self criticism?” Will we see any of that?

AJCommittee certainly could have started such soul-searching with this piece. After all, this is the same organization whose President (Robert Goodkind) and Executive Director (David Harris) sent a joint letter to Secretary of State Rice on July 27, at the height of the war and after she had worked strenuously to fend off calls for a cease fire at an international emergency meeting on the conflict, in which they wrote:

We particularly applaud your firm position regarding an immediate cease-fire between Israel and Hezbollah. While we agree that a cease-fire is a worthy goal, and while we grieve for innocent life lost, we fully share your view that the imposition of an immediate cease-fire would be counterproductive.

The war foisted today on Israel is not only about Israel’s security and well-being, but about the larger struggle between those who defend democracy and human dignity and those who are intent on destroying them. What happens today in Lebanon will have far-reaching implications for the future of Lebanon, the Middle East as a whole, and the U.S.-led campaign against global terrorism.

We could not be more proud of our Government for its stance in support of Israel, as our ally defends itself against demonic forces that threaten regional and international peace and security.

So I ask: are they still proud of that stance? Would imposition of a cease fire weeks before it came have been any more of a disaster than the war was? Do they still believe the war was “foisted” on Israel? What have been the implications of “what happened today” for the fight against terrorism?

Most of all, what does this mean for the American Jewish connection to Israel? What do I teach my sons about where they are this summer, what they are seeing, who they are? Should they be a part of the soul-searching that goes on (at least sometimes) in Israel, or the pretending, congratulating, lining-up and bandwagon-ing that goes on here? Should I bring them to the anti-Olmert protests that will likely be ongoing after we arrive, or fear that, if they ever explained to friends here that they went to such an event – with hundreds of thousands of Jewish Israelis — that they would still be deemed traitors to their people and community?

So let me just ask this, for my sake as a father, and for my sons’ sake as very young American Jews: will the mainstream American Jewish leadership form its own Winograd commission? Will they look at their own actions, their own decisions during that time? Will they examine their overall approach to the strategic issues of how to connect American Jews with Israel, of demanding that that connection always equal full support of the Government of Israel? Will they question whether, in some cases, and especially now that we can see that the system in Israel is “deeply flawed,” Israel’s future depends on our being allowed to have our own opinions on Israel’s actions, being allowed to have a real debate in the American Jewish community?

If Israel can begin to engage on this process in its most critical and sensitive of areas, defense and security, can’t we show our support by following suit? By questioning and soul searching, so we can deal with these crises in Israel truly as a Jewish community, rather than through talking points and leaders who claim there is “zero dissent”?

Ultimately, the point of Winograd is to make sure the same failings aren’t repeated next time. And maybe, if the report’s conclusions are followed, they won’t be. But if we imagine, for a moment, that the Israeli government is about to make the same mistakes the next time it goes to war, we should all ask: are we in a position to help them? Not to help them make the same mistakes, not to help them fight no matter what, but to help them learn from the past and progress to a more peaceful future.

Without a Winograd of our own, I fear not.

Please Cast your Ballot at the Jewish and Israeli Blog Awards

We here at Semitism are proud as punch that we were nominated for the Jewish and Israeli Blog Awards under the Best Left Wing Blog category. The competition is stiff, for sure. There are some terrific blogs out there and they all deserve attention.

If readers are so inclined, I’d sure appreciate your vote. The process for voting is a bit complicated, but I think if you go here, and click on Best Left Wing Political Blog Nominations - Group A, you should be able to cast your ballot.

Meanwhile, be sure to check out some of the other nominated blogs. There are terrific nominees in all categories - I even found some right-wing blogs I like. It’s a nice way to explore the Jewish blogosphere.

My thanks to all the readers who visit Semitism.

Jewish and Israeli Blog Awards

Obama watch

This is from the JTA report on the National Jewish Democratic Council forum. All the Democractic candidates addressed Jewish leaders and donors on foreign policy issues.

It was a sharp turnaround from the Democratic message in 2004 – at least when that message was aimed at Jewish voters, who were believed at the time to be happy with President Bush’s strongly pro-Israel tilt. The Democratic pitch four years ago: We can be just as pro-Israel as Bush, but domestic policy counts as well….

There was… agreement… on the need to engage with Iran, while not counting out the military option to force that country to come clean on its nuclear program; the need for U.S. energy independence and distance from Saudi Arabia; and rejection of any attempt to force Israel to deal with Hamas, the terrorist group leading the Palestinian Authority government.

Only Obama said he expected movement from Israel toward peace.

“It is in the interests of Israel to establish peace in the Middle East,” he said. “It cannot be done at the price of compromising Israel’s security, and the United States government and an Obama presidency cannot ask Israel to take risks with respect to its security. But it can ask Israel to say that it is still possible for us to allow more than just this status quo of fear, terror, division. That can’t be our long-term aspiration.”

Obama seems to be leaving himself some leeway to challenge Israel if it takes positions that he sees as an impediment to peace.

The fact that he’s willing to risk losing some Jewish support to lay the groundwork for this also suggests that he’s thinking beyond the campaign to the goals his administration wants to achieve; and that an Israeli-Palestinian peace process may be an important one.

al-Quds Leaks Report of Israeli-Palestinian Final Status Talks

So, here’s something interesting. YNet reports that al-Quds reports that Israeli and Palestinian officials met secretly somewhere in Europe to prepare for final status talks.

The final borders of the future Palestinian state, the plight of Palestinian refugees, the status of Jerusalem and the future of Jewish settlements built in the West Bank were on the agenda, the Palestinian daily added.

The report quoted a senior Palestinian official as saying that the meeting reflected the willingness of Israeli and Palestinian leaders to fulfill US President George W. Bush will to establish an independent Palestinian state by the end of his presidency next year.

The report also said that Israel initially resisted the meeting but acquiesced to pressure from Washington and the European Union.

Well, that’s quite a scoop, if it’s true. I don’t think there have been serious discussions along these lines in years - not since before Sharon took power and came up with is unilateral disengagement plan, unless I’m forgetting something.

Let’s keep an eye on it.

Arab Honored for Saving Jews Under Nazi Occupation

I noticed in Ynet Tuesday morning that the Simon Wisenthal Center posthumously honored Khaled Abdelwahhab, a Tunisian who rescued twenty-four Jews during the Nazi occupation of his country in 1942-43.

Abdelwahhab is also the first Arab to be nominated as a Righteous Among the Nations by Yad Vashem, the Holocaust Museum in Israel. The museum has yet to decide whether he will receive the award.

Los Angeles’ Jewish Journal tells the story of how Abdelwahhab saved twenty-four Jews by hiding them on his farm during the Nazi occupation of Tunisia.

The Nazi takeover immediately affected Jacob Boukris, an affluent household appliances manufacturer, as well as his wife, Odette, and their 11-year-old daughter, Anny. German troops gave the family one hour to evacuate their spacious house in the coastal town of Mahdia, then the soldiers turned it into a barrack and took all the valuables. The family and two dozen Jews found shelter in a nearby olive oil factory, but a few days later, another visitor appeared at midnight.

He was Khaled Abdelwahab… a notably handsome man of 32, whose father was Tunisia’s most eminent historian. The visitor told the startled Jews that they must leave immediately and explained why. Young Abdelwahab served as liaison between the local population and the Nazi occupiers. He used the position to ingratiate himself with the Germans and, like Oskar Schindler in Poland, frequently treated the officers to meals and endless rounds of wine.

The Germans had set up a brothel and impressed a number of local women, among them Jewish girls. One evening, a drunken officer confided that he had his eye on a particularly beautiful Jewish woman and planned to take her to the brothel and rape her the next night. The intended victim, Abdelwahab quickly realized, was Odette Boukris.

Between midnight and morning, Abdelwahab drove the Boukris family and the other Jews in the olive oil factory to his secluded farm. He hid and fed the large group until the Germans were chased out by the British four months later.

Abdelwahab’s daughter, Faiza , had a place of honor and spoke at the Wisenthal Center Yom HaShoah ceremony Monday. She had told the Jewish Journal in an earlier interview:

Growing up in Tunisia, “at a certain social level there was no difference between Arabs and Jews, and our home was actually in the Jewish section,” Abdul-Wahab said. In retrospect, she felt that her father was quietly frustrated that his wartime deeds were never recognized. “He seemed a little sad,” she said, “but whenever he visited me in Paris, he wanted to go to the Jewish neighborhood.” As for herself, Abdul-Wahab mused that “I’ve always tried to bring Jews and Arabs together. I felt like a link, but I never knew why. Now I understand.”

The story was uncovered by historian Robert Satloff, the executive director of the Washington Institute for Near East Policy, who spent four years researching the Arab role in the Holocaust - in particular, Arabs who tried to help or save Jews. His book is Among the Righteous.

Sourcewatch pegs Satloff as a neocon, and the Washington Institute as a right wing think-tank with close ties to AIPAC. Personally, I find the WI reports pretty well reasoned though definitely conservative in perspective; but, in any case, I think it’s fair to say Satloff is part of the Pro-Israel establishment. Maybe that’s why this story was picked up by a number of right wing blogs and not as much by the left.

Since the Jewish right has seemed so intent on documenting Arab anti-Semitism, I was surprised to find someone like Satloff pursuing the exact opposite. What is he up to here?

Satloff told U.S. News that his aim was to offer Arabs a way to identify with the experiences of Jews:

The political rationale was to try to find a single Arab who saved a single Jew, which I thought would be a twist that might help lance the boil of Holocaust denial.

He also said in a recent State Department webchat:

In general, the experience of Holocaust-era persecution of Jews in Arab lands is something that most Arabs I spoke with do not like talking about — I expected this. But in the course of my research, I was surprised by the number of heirs of Arab ‘rescuers’ who were not eager to discuss the exploits of their fathers or grandfathers and were not particularly helpful in assisting me to bring those stories to light…

To a large extent, this has to do with the sense that any Arab discussion of the Holocaust inevitably leads to a political validation of Israel. But whatever dispute Arabs have with Israel politically, it does not seem necessary, in my view, for Arabs to deny the heroism and generosity of their fathers and grandfathers who courageously extended a helping hand to Jews in time of need.

There’s a long and very interesting interview with Satloff by Terri Gross here , with more information on his findings and on the political context.

My feeling is that Satloff has done a good thing. Many Arabs supported the Nazis, as did many Europeans and even some Americans. The Jews were victims of a historical catastrophe, in which Arab communities played at least a minor role, and it’s hard to understand Israel’s history without understanding this. Holocaust denial is prevalent, though certainly not universal, in the Arab world, for exactly the reasons Satloff outlines above.

In talking about Arabs who save Jews, he has found a compassionate way to broach the topic. While speaking to the Arab world, he is also reminding Jews of the closeness of the two communities in Palestine before World War II, and of a debt we owe to the many Arabs who had the courage to defend us.

But, to discuss only Arab actions – whether complicit with or in defiance of the Nazis – is only to tell half the story.

I cannot help but note that Yad Vashem, the Israeli museum of the Holocuast, where Abdelwahhab may one day be honored, stands almost on top of Dier Yassin, the site of one of the more atrocious massacres of Arabs by Jewish militias in the days immediately before the founding of the Jewish state.

Early in the morning of Friday, April 9, 1948, commandos of the Irgun, headed by Menachem Begin, and the Stern Gang attacked Deir Yassin, a village with about 750 Palestinian residents. It was several weeks before the end of the British Mandate. The village lay outside of the area that the United Nations recommended be included in a future Jewish State. Deir Yassin had a peaceful reputation and was even said by a Jewish newspaper to have driven out some Arab militants. But it was located on high ground in the corridor between Tel Aviv and Jerusalem and one plan, kept secret until years afterwards, called for it to be destroyed and the residents evacuated to make way for a small airfield that would supply the beleaguered Jewish residents of Jerusalem.

By noon over 100 people, half of them women and children, had been systematically murdered. Four commandos died at the hands of resisting Palestinians using old Mausers and muskets. Twenty-five male villagers were loaded into trucks, paraded through the Zakhron Yosef quarter in Jerusalem, and then taken to a stone quarry along the road between Givat Shaul and Deir Yassin and shot to death. The remaining residents were driven to Arab East Jerusalem.

The above comes from the site Dier Yassin Remembered. The events are accurately described, and have been well documented by historians.

That massacre – which remains unacknowledged by Israel and by the museum - was only one component of a deliberate strategy of the nascent Jewish state to drive Arabs from homes and villages in territory within and outside the U.N. Partition that Israel’s leaders intended to be resettled by Jews.

Much more about the destruction of Palestinian villages can be found at Zochorot, an Israeli site dedicated to remembering the Nakba – the catastrophe of the Palestinian people.

If we are going to ask the Arab people to acknowledge our history, and their role in the Nazi persecution of Jews, perhaps we also need to find ways to look at history from an Arab perspective, and to recognize the suffering we have caused the Palestinian people.

Were there Jews who tried to protect the Palestinians during the Nakba? If so, maybe they will be honored some day at a Nakba memorial.

Anyone who wants to show gratitude for the acts of Khaled Abdelwahhab and others (Satloff documents many such acts of courage) might consider donating to the Palestinian Welfare Association (a well established NGO, and a recipient of large scale donor funds from the World Bank, the United Nations and the development agencies of many European countries) to support the construction of a Palestine Remembrance Museum on the West Bank.

Yom HaShoah: The Train to Belzac

I got up early this morning, to spend a little time reading and listening to the voices of Holocaust survivors, in observance of Yom HaShoah, the day of remembrance for the Holocaust (Shoah). It begins today at sundown.

On the Holocaust Survivors site, you can view photos and hear accounts from survivors.

One is Eva Galler, born in Oleszyce, Poland. Her story is here.

The Nazis reached her town in 1941. Laws were made immediately to separate the Jews from the Poles, and to isolate them. Jews were ordered to wear identifying armbands. They were barred from working, except at hard labor assigned by the Nazis. Hunger was widespread.

Eva tells how neighbors turned against them:

We were not allowed to walk down the sidewalks, but had to walk down the middle of the street. The street in our town was not paved. When it rained it became a street of mud. Once my mother forgot and walked on the sidewalk. A young man walked by, a Ukrainian man who was a teacher. He had helped my brothers with their homework and had come to our house. He went and hit my mother when he saw her walking on the sidewalk. My mother came in and cried. She said, “If a German had done it, I would have said nothing. But this man should have been an intelligent person: he came into my house and I fed him.”

Isolation and impoverishment were just the first steps. In 1942 the Jews of Oleszyce were taken to the Lubaczow ghetto. As elsewhere, they were evicted and relocated with little protest from their neighbors.

The ghetto was the size of one city block for 7,000 people. We slept 28 people in a room that was about 12 by 15 feet. It was like a sardine box. People lived in attics, in basements, in the streets–all over. We were lucky to have a roof over our heads; not everyone did.

It was cold. In one corner there was a little iron stove but no fuel. We were not given enough to eat. The children looked through the garbage for food. There was not enough water to drink. There was one well in the backyard, but it would not produce enough water for everybody. To be sure to get water you had to get up in the middle of the night. Once I had a little water to wash myself, and my sister later washed herself in the same water.

Some people started to eat grass. They would swell up and die. Because of the unsanitary conditions people got lice and typhus. My brother Pinchas got night blindness from lack of vitamins. Every day a lot of people died.

In 1943, the police began to round people up in Lubaczow for deportation to the Belzac death camp. Eva’s family knew what happened at Belzac, becaue of a survivor who had made his way back to warn others. When the train started to leave the terminal, Eva’s father told the three oldest children to jump from the open windows, to escape.

She evaded the soldiers’ guns and found a gentile friend who hid her. Through the subsequent years, she survived by passing as a Pole.

She recalls the rest of her family disappearing as the train departed:

[audio:galler01.mp3]

We were a big family. We were eight children. I am the oldest of eight. When they took us to the trains to take to the death camp, I was seventeen years old and my youngest brother was three years old and I still hear him scream, “I want to live too.”

I offer a few lines from poet Charles Reznikoff:

Innocent people - men, women and children -
ordered from their beds in the dead of night
and carted through side streets so as not to disturb the Aryan citizens,
and then standing with their bundles in railroad yards
waiting for trains to take them -
where?
We who lived through those years finally knew.

In the present safety of America, we must ask ourselves: who is being carted down the side streets now while we sleep? In what acts are we complicit by failing to see, to hear, to remember and feel the suffering of those whom our leaders label “different, “enemy” or “threat”?

Jewish Blog Awards Accepting Nominations

So, the Jewish and Israeli Blog Awards are here. Last year they were organized by right-wing bloggers without even the pretense of including progressive voices. This year, according to Richard, the situation is a bit better. There are several categories for “left-wing” and “anti-establishment” blogs and posts.

They’re taking nominations up to April 19. I hope readers will follow the link above and nominate Jewish blogs they read regularly. After April 19, you’ll have a chance to vote on the nominations.

Not that I’m asking anyone to nominate me. Oh, no. Not at all. Just any Jewish blog you read regularly that you think deserves mention.


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